Wicca, Wiccan Magick, Witchcraft, and Magic Spells

The ancient Egyptian religion surrounds the belief and the ritual one of ancient Egypt. It was followed to Egypt during more than three thousand years until the establishment of Christianity and Islam coptes. In all the vast one and complex history of Egypt, the dominant belief of the amalgamated ancient Egyptians and developed as different chiefs of power gained by groups. This process continued even after the end of ancient Egyptian civilization like know we it today. Like example, during the new kingdom Ra and Amun became Amun-Ra. This "which amalgamates" in a simple god designated typically under the name of syncretism. Syncretism should be distinguished from only groupings, also indicated under the name of "families" like Amun, Mut and Khonsu, where no "amalgamation" takes place. With time, the deity took part in the multiple syncretic reports/ratios, for example, with the combination of Ra and Horus in Ra-Herakty. However, even when participant in a report/ratio if syncretic, the deity original did not become completely "absorptive" in the combined deity, although the individuality of that often was weakened considerably. Moreover, these syncretic reports/ratios sometimes implied more than just two deity, for example, Ptah, Seker and Osiris, becoming Ptah-Seker-Osiris. The goddesses followed a similar model. Moreover important to maintain in the spirit is that sometimes the attributes of a deity obtained narrowly dependent on others, without no taking place "formal" of syncretism. For example, association releases of Hathor with the IS-IS. Khnum was the god with the head of the RAM. The Egyptians believed that in the beginning, the universe were filled with water dark of chaos. The first god, Re-Atum, appeared of water as ground of Egypt appear each year out of water of flood of the Nile. The gaiter Re-Atum and out of saliva left the gods Shu (air) and Tefnut (moisture). The world was created when Shu and Tefnut gave rise to two children: Nut (sky) and Geb (ground). The human ones were created when Shu and Tefnut went to wander in the dark losses and are lost. Re-Atum sent its eye to find them. With the meeting, its tears of joy were transformed into people.

The ancient Egyptian believed that it possible by means of formula and words of power that any figure made in the form of man or of animal, and to make it function with the name or against its man of comrade. Without counting that this, it believed considerably in effectiveness of the representations or the images of the gods, and of the divine beings and the things, provided that the words of the power correctly reported on the correctly designated people were exposed above them. If this fact is considered large much difficulties in religious texts of arrangement disappear, and much of childish facts apparent are seen to have an important significance. If we look in the tombs of the period early that we see painted on the numbers of walls of scenes in which the late one is represented quoting with the gods and carrying out the religious ceremonies, as well as numbers of others in which to be directs the work of its field and reigns its household. It was not completely the result of the pride which such images were painted on the walls of the tombs, because at the bottom of its hoped heart Egyptian and believed that they were in representations of reality of what it would do in the next world, and it hoped that the words of its prayers would transform images into realities, and diagrams in substances. The rich Egyptian left behind him the means of making with the offers that its ka, or the double, required, and could envisage the maintenance of its tomb and the vault of ka and the priest or the priests who managed it. It was upset the article of faith among all the classes which unless ka them was correctly fed would be led to wander approximately and to take refuse and anything else of this nature that they found in its way.

1) Grace before a meal of Edfu. The table is identifed with the Atum creator, and the Pharaon with his son older Shu, created saliva. Atum produces foodstuffs; the king the offer behind on the furnace bridge, and consumes them finally. To be spoken by its majesty into participating with a meal:

"God of table of O, you spit ahead Shu of your god of table of the mouth O, can it give you very that it will have devoted, since he became a god who is an emanation, alarm, adorable and powerful. Can it devote to you each good thing that you will give him, since it has become Heka. Can it devote to you each good thing, food-offers in abundance. Can it place them before you and can be content for you with them, can your content being spirit with them and can your heart content being with them for always."

2) Protection counters the food poisoning Copies at Edfu, Esna, and Kom Ombo Principe of "retaliation" /retribution; to turn the curse/poison at the time enemy.

"Offensive O Sakhmet of yesterday, Wadjet of today, You came to supplement the level of this table—of your name here Juste as you made for your father about, when you came in front of the town of worship from the EP. To protect—your name here with this magic wand from papyrus of the life which is in your hand, in this name with you of Wadjet. To draw your arrow counters any food of him counters which will speak—your to call here by means of all the bad subjects. To let a demolition be made them as this moment when you controlled the enemies of Re in the paramount age in this name with you of Sakhmet. Your offers belong—your name here It is Re from which you came ahead. Provided that there exists, you will exist, and vice versa!"

3) Spell to swallow a fish-bone caught in the throat. The single one belongs to me as a my servant! The single one belongs to me! My bread is downtown, my part of meal is in the field—the bone becomes exact! A man should say this charm above a cake, to be swallowed by the man in whom the throat is the fish-bone.

4) Charm for the drinkable beer. Grace with you Madam de Hetepet! There is no Seth retaining when it placed its heart on conquering a heart of the fact name to him of "beer," to confuse a heart, to conquer the heart of an enemy, a monster, a male phantom, a phantom female, etc. This charm is known as during the drinking of beer; to be spit upwards.

5) Remedy for the headache. "My boss, my boss," said Horus. "Half of my head, half of my head," indicated Thoth. "To act for me, Isis and aunt Nephthys of mother! To give me your head in exchange of my head, half of my head! " Known as the Isis, "just as I saw these people, thus me heard these gods, Horus and Thoth, statement with me in the name of my Horus son: There "To let be brough with me your head in exchange of my head. " To let wire be brought starting from the edge of a clothing, having been transformed into seven nodes, placed on the left foot (prone of the charm) of constant of (the name of your mother here). What is placed below will treat what is in top, because I raised what the gods seek. This charm must be known as more than seven wire of a clothing, transformed into seven nodes, placed on the left foot of a man.

6) Charm to protect a book. As for any man, even of any foreign ground, if of Nubia, Cush, or Syria, which will remove this book, carrying it to far from me—their corpse will not be buried; they will not receive fresh water; their incense will not be inhaled; no son or girl will wait on them to pour offers of water to them; one will not remember anywhere their name on ground; they will not see the rays of the solar disc. But, as for any servant who will see this book, when it caused that my heart and my named support with praises—there will be similar facts for him after death in exchange of what it did for me.

7) "Lost" the papyrus sybillin of Amuletic for Mrs Taibakhori, spoken by the Nekhbet goddess: "and so the spell goes I will maintain it in good health in his flesh and his bones. I will protect it and I will deal with it. I will be between it and any disease. I will grant the life, health, and large and gracious old age to him. I will show to him eyes; I will make him hear ears; I will make him open out the force. I will open his mouth to eat and I will open his mouth with drink. I will make it eat in order to live and I will make it drink in order to be in good health. I will cause it to be completely satisfied with a happy life on ground. "