Wicca, Wiccan Magick, Witchcraft, and Magic Spells

The construction of a satanic magic operation is immediately complex and simple. In the majority of the magic traditions, a very strict orthodoxy about the phases of the moon, the number of times a bell in the level, etc are considered the obligatory elements for the success of the charm. Unless the formulas are followed to the letter, the operator cannot have any hope of success. They is generally because magic operations are seen like connecting on other planes, inviting extraterrestrial powers and entities, and similar. Probably these entities and powers are completely picky about where and from the moment when they appear, and unless the suitable forms are followed, the magician can expect anything but the hour lost for his efforts.

The satanic magic, on the one hand, like some other magic forms (such as the magic of chaos), much more free-is formed in its construction and execution. Indeed, it can say that each act of the will, each act conscious of creation is in fact a satanic operation of magic. In the satanic magic there are few rules, and, according to principles' of individuality embraced by Satanism, each satanic magician is encouraged to provide his own forms and the ritual one for the frame of orthography.

This somewhat slackened attitude comes from the satanic concept of what forms the base of the magic exactly. Satanist sees the core of each magic operation as being the magician himself, rather than any external entity. The goal of each one magic operation satanic, if only carried out in a deprived ritual room or by hundreds of participants began in a massive external gathering, is to activate the will of the participants. By producing a hearth sufficient for the will, one estimates it that real physical results can be carried out.

The real process by which these results occur is really nonrelevant to the satanic magician. If the magician carries out changes of the layers of quantum of the universe, or projects mental energies of in the spirit, or simply regulated ting to the top of subconscious resonances in his own spirit which will help to cause the wished result, or a combination, is completely without counting that the point. The point is that the ritual one have an effect. When the goals are reached, which worries about the means?

However, in order to achieve this precise “agreement” and attenuation of the will of the magician, it is that the magician is placed in suitable mentality. It is this fact which creates the need for the traditional trappings of magic operations; the flames, daggers, pentagrams, and similar.
All these things do not mean anything in and of themselves (all the pro testations of the experts” of the magic ing of notwithstand-) “sympathetic nerve. Rather, all the implements occult are simply tools to increase the mood of the magician. Consciously to even know that the trappings are in oneself useless, impact their symbolism and tional of emo- is significant. Enough significant, in fact, at the point to be necessary to create mood necessary for a successful operation.

Indeed, while the satanic magician develops in the experiment and knowledge, it can find it increasingly easy to carry out suitable mentality and to focus to it his will without need for such refined ritual implements. The whole key with the satanic magic is to make what functions.

Naturally, this should not be entirely seen like renunciation of ritual. The idea of the ritual has in its own interest a strong place in the human psyche. The ritual one bring with them an inherent feeling of stability and comfort, even if it is for any true reason. Sometimes this feeling of stability, knowledge that others made, make, and will still make exact the same thing that the made magician can be a major element of calorie of psychologi- by leading a ritual.

From an institutional point of view, the ritual one take a role much more significant. The control of ritual by organizations tends to prolong and increase the direction of the permanence of the group, and consequently increases the confidence of the adhesion of the group in the group itself. The ritual magic ones are not any different in this spect Re.

It is also possible to mix and match the two principles, using certain “prefabricated” elements of satanic magic operations and interlacing them with the elements “of the vintage”. In this way, the uniformity and the stability of the ritual system can harmoniously be combined with the individualistic impor- of spot thus so much with the maintenance of satanic vitality.

Something should be stated like aside in this moment. Misleading sidering nature egocentric person of satanic magic operations, the whole concept of the animal or human sacrifice becomes obsolete.
When you shake finally the idea that the actions and the physical words of operation are powerful in and of themselves, you lose the whole justification to carry out a sacrifice. If you carry out a ritual of destruction, conceived to whip outside with an individual or a given thing, and you to estimate that your will can be granted to a launching of fever while plunging your dagger in somebody heart, then certainly thus, representationally. The simulation of a human sacrifice will make just like much focusing the will that true, and without social and legal ramifications prejudicial. It cannot rather strongly subject to a constraint that the satanic magician uses the trappings of magic operation as only a bearing pedestal bridge, without the significance of their clean. Arrangement this, the need for real sacrifice of human or animal becomes cancelled.

Even when the satanic magician reaches the point in his magic development where it can carry out the ritual one “goes from there”, without advantage of any ritual implements, one of the most important factors implied in the center of the will is the individual-image of magicians. Without strong direction of individual, and well defined individual-image, the satanic magician will find it difficult, if not impossible, to carry out the suitable mentality requested for the extremely tight center of the will requested for an operation of ful of success. There are many techniques which can be used to contribute to the definition of the individual-image, and each magician (or groups magicians) should employ that which functions better for them.

Dependent on the importance of the direction of the individual-image is the concept of the magician of the self-esteem. The magician who is filled individual-to hate and of culpability of secrecy, and which is seen in a miserable light, cannot hope not to carry out any notable result. The magician must purge of his spirit something which would tend to be humiliated in its own eyes; it is one of primary education wire of rea- which the magician should avoid the substances causing a dependence at all costs. The only case where the satanic magician should legitimately amuse guilt feelings is when it succumbed to his own weaknesses, when it betrayed his. The concept of certain actions being in oneself “erroneous” (concept of ic C. - with-D. of Christian Judeo//Islam of sin) is not reasonable, and should be rejected out of any reflexion by Satanist. If the satanic magician made a conscious decision to do something, based on weighing obviousness and of a logical decision-making process, then it would owe revel in its choice and not to regret any.