Charm exile
It is a charm of fire for the badly turned love, to finish a personnel, family or report/ratio of businesses which you do not wish any more to be Po. I wrote it years ago as charms anti-picking off and was not worried near or even the wide eyes on the spellís since then subject. To work the charm which you will have need:
~ herbs of protection (to consult the list in the book)
the image ~ an of person (photography, headstock, etc) something written in their own hand, a lock of the hair, a piece of clothing or a personal object will also make.
To take care of your furnace bridge or very the other surface of operation in a your usual way. To raise the power and to mould a circle. To put all in a fireproof container - to pass by again the cauldron, mortar of marble, no matter what - and overall fire at him as you carry out the charm. To add photography or a piece of paper with the name of personís on top if you have the trouble to obtain to go from fire. It should make a very satisfactory flame which reduces to ashes. If you have many articles of this person to obtain removed from, you could employ a fire for the charm and to feed all to him.
By the crimson one and gold
by the basil and the bloodstone
by garlic in the fields
by the poppies and what they report
invisibly I make my shield
to detect the thee and to guide the thee
and badly thy of subsistence of me.
By blood and salamanders of dragonís
by horses when their shoes run up against sparks
by the flames of breathing of dragon
book of the life I erase names thy
I cut the cords and opens the chains
I divide all ties by which we were dependent
and with the impenetrable walls myself I surround
against the power thy and its source
against the evil thy and its source
Vesta, Peels, Lilith
Kali Kali Kali
I banis the thee for always of me
and any evil of thee to me
the doubles behind and the tables turned
the shalt of thou by the thyself is flaring
Lilith, Vesta, Peel
Kali my Kali my
by the power of three times three
I banis the thee, I banis the thee, I banis the thee
I am placed free
Thus grain it is!
Ashes can be buried or washed in bottom of a drain. To rinse in bottom of a toilet if you are very annoyed. To have all objects which connect to you with the person: gifts, letters, photographs, etc It is particularly important débarasser jewels. To move the house if you must.
To pay attention with this charm. Constant of Itís, thus use of donít it unless you want to really say for always.
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Charm color justice
It is a charm to affect results. It employs the color of color, in particular color of cobalt, ultramarine, royal color, electric color, any vibrating nuance of color-dark. It is not a charm of judgement; it does not try to find facts, does not determine justice, the blame or the penalties does not affix. It is a charm of justice which invites the universe to take a step inside and well an evil, to reconstitute balance where imbalance exists.
The final results are left with the goddess, from which the notion of justice can be different from ours, whose direction of Time is eternal, but who applies the law of three without pity. What circulates, comes around. Justice can be seen to be made immediately or it could take the form karmic, but justice will reign.
The charm has two shares and can be employed for any matter with the law: civil steps, criminal cases; administrative tests or hearings. To bind and banir orthography could be employed to increase it. As always, you can modify the charm in some way which you like to agree with the circumstances which bring to you to need such a charm.
For this need for youíll of charm:
large color candle of ~ a (I employed large votive, the kind of candle packed by glass whom you see on the left on thresholds and close to the roads after tragedies)
~ frankincense (it usually comes in a mixture with myrrh, which is very well; the cedar or the sandalwood could be substituted)
bandaged female headstock eyes by ~ a (I used a black female candle, with a band of white Egyptian cotton for the bandaged eyes)
color flutter of ~ dark, several flasks
salt of ~ sea (ordinary salt of replacement if you must)
basin of ~ a of water
plate of ~ a or any other surface on which to work the charm (I use a color cobalt plate with a sun/the moon/on top hold the first role the model, a cheap thing of can on whom I often moulded orthography, but you could employ something which you like)
OPTIONAL:
balance ~ a, the obsolete kind with two balances; it is a symbol of justice which could be placed on the furnace bridge while you work the charm
plucks ~ an ostrich, if you can obtain one, to decorate the furnace bridge
I do not have a feather of balance or of ostrich thus I employed a whole of three black stone pyramids of Egypt. They are registered with the heiroglyphs including/understanding the only ones that I can read, the feather of Ma' At.
~ wear a diamond of time you begin the charm until the case is concluded, if you have one
Some witches say it that you should never not mix deity of various cultures in a charm or a ritual but I work mainly with a god/desses and find can be very effective to make thus. The warning with this is the deity must correspond in an unspecified way between them or to the charm. This charm calls a several god/desses of justice of pantheons Greco-Romans, Celtic and Egyptian.
Maíat is the Egyptian goddess of the truth, justice and social order. The feather of ostrich, its symbol, became a heiroglyph which represented its name as well as these concepts. It is this feather against which Osiris weighs your heart on the balance in the Hall of justice to determine your acceptability during the eternal life.
Mabon is the Welshman god of youth, wire of the Modron goddess of mother. As a son of light it intervenes with Matrix in the name of the human ones. Mabon, which was stolen as a baby and wrongly imprisoned, reign also justice.
FIRST PART OF THE CHARM
To arrange the furnace bridge or the surface of operation in a your usual way, then to add very that you will need for this charm.
~ Inscribe the candle with the feather of Maíat, write its name then on top. (I employed a metal pen of inscription, the writing on glass.)
~ Stand the headstock bandaged eyes in the basin of water and place which on the plate with the candle and the incense.
~ Add something which you have who pays to the crime or the conflict on the furnace bridge: photographs, newspaper cuttings, documents legal, letters, obviousness, etc
quarters of ~ Call and moulded a circle.
~ Light incense and the candle.
~ Pour the marine salt and the color flutter in the plate like you say:
By the rock of Justicia I balances
By Libra I to again bring them in balance
I call in bottom of justice
By Nemesis, Tisiphone
By Dike and Athéna
I call in bottom of color justice
By Justicia the balances are rocked
By Libra they are brought again in balance
Left to it it justice of color of rain
By Nemesis, Tisiphone
By Dike and Athéna
Let rain color justice to him on the _______
Let rain to him color justice for the _______
To repeat this as many once as feels necessary you. To employ your athame to stir up the flutter and to salt it together. To close your eyes, to open your palms and to request in Ma' At. He to say which result you would like that the charm has but to admit its line to carry out justice as it sees adapted.
Close the circle and the ground power unit.Pour the molten wax above the headstock. To leave the furnace bridge regulated to the top of this way.
day of ~ Each, for several days, burn the candle and more incense. To pour wax above the headstock each time, while requesting in Maíat.Mix the ash of the incense in the flutter and salt.
The present part of the charm can be moulded constantly: before a step starts, or while it is in hand.
The present next part should be made at a point signifigant such as the beginning of the test, the beginning of the choice of fortune, or when the discussions start.
Dress in color clothing. Remove color powder of justice of the plate. To clean, by throwing the headstock and the candle far. The headstock also could be buried or destroyed. If you like and if it is possible, it could be left apart from the personís at the house in a place where they will be sure to see it, dispatched with them or to bury on their property or to approach the court. For the urban magic, to consider to throw it far in a receptacle of refuse at the court.
~ Take powder with the court. (It better is done late the night or of the holidays or a weekend, when you are less to be noted or stopped.)
the ~ Stand before the court and expose these words above the powder.
(The change or omit the first part of the charm if you are not Celtic descent.)
Mabon hail, wire of Modron
My Celtic blood requires with the thee
It cries for Celtic justice
It requires the victory
Mabon hail, wire of Modron
I recommend your Celtic justice
I call you at this place
To order your Celtic justice
By your power I transform this building into law courts
By your power this building is transformed
I make of him a place where right is known evil
A place where the truth is known lies
A place with right and honest judges
By the power of Mabon' S I enchant this powder
With the power of Mabon I enchant this powder
By the power of Mabon
I order justice would be made here
To sprinkle each place that the judge, the jury and the defendant or the plaintiff are likely to walk: on the stages, apart from the audience of court, at the entries and the elevators, some places you have access. To make a circle of call around the whole court (by sprinkling the powder as you walk in the direction of the needles of a watch) if possible. To say or think “color justice! ” as you sprinkle the powder. When you finished, to return in front of the court and to still request in Maíat. To thank its and Mabon to consider the case, and of their intervention.
To maintain the JUSTICE BLUE of expression in your spirit until one concludes the judicial body. To obtain each one of other which wants that the same results also continue to think of color justice. If the agent or the prosecutor who represent your interest is open of such a thing, statement him or him to think “color justice” each time the case seems to go in the opposition them.
To equip in color if you attend the test.
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Attach of Odinís:
To bind + transformation
It is an important charm, one which should be reserved for the most serious problems. To impose your will on others is not something only us normally. It is a psychic kind of rape thus is sure that the circumstances justify to employ the magic in this way, as for a rapist, with misleading of child or an active expert of black magic.
This charm is not supposed to punish the person whom it binds, it is supposed to help them. You moulded him inevitably and the compassion, not in anger. It is conceived to stop deaths of anybody in their ways, to freeze them to make the evil with the themself or others and to give them the pause, an open space in which the positive transformation can occur.
You need:
headstock of ~ A - any kind of headstock is very well, in the correct kind if possible. To personalize in an unspecified way to the person that you will bind, like embroidering their name on top or affixing an image of them with the face of the headstock. I like to use a human candle formed with the name of the person writes on top or cut out in wax.
candles of ~ Two, black those if possible
wire of ~ Black (cotton is good, the fabric is better)
~ Incense (copal, the fumitory, the sandalwood and the incense are good, but employ that which you can obtain)
the image of ~ An of the person or something was connected to them. If you do not have anything, to write their name on a piece of paper.
~ A healthy, alive tree
To collect all (except the tree) where you will mould the charm. To raise the power. To light a candle and the incense, moulded a circle in a your usual way. To bind the headstock with the wire, wrapping it around and around, by making nodes all times that you feel them to be necessary. To speak with the person as you do this, saying to them specifically why you bind them and of what to you bind them.
To leave a long piece of wire during headstock. To attach 9 nodes in that. To drain wax melted on the fasteners to seal them. Wax use to seal all parts of body which you bind, as the hands of somebody who beats his wife or children, stops the fork of a sexual predator, or it somebody who is verbally abusive. To enclose the circle and the ground power unit.
To leave the headstock on the furnace bridge, concerning what you employ to connect the person to the charm, until the candle and incense have to roast. To take the headstock and to employ the wire to attach it to back to a tree - a tree of interior will function as external but he must be a tree living healthy. To establish the link of 5 times, the hands joignantes, the neck and the feet, if it is possible to do this with the type of the headstock and fasteners which you used. You could in the place copy the position of the man hung in the traditional chart of tarot, if you like. Word:
I ween that I hung on a windy tree,
Hung there during the nights completely nine;
With the lance I was wounded, and offered I was
With Odin, myself with me,
On the tree that none can never not know
Which root under it functions.
It is the part of transformation of the charm, the words of Odinís of a god of the norses about his experiment to cling like sacrifice to gain wisdom. To leave the headstock on the tree for nine days and nights. To at least expose poetry to the headstock once each day, sending to the person strong thoughts about the changes you want that they appear. Their to send the compassion, to send the explanation to them. To hold a mirror to the headstock while you expose poetry if you want them “see” what they did. To howl with the headstock if you have the anger which you must release. This charm should be therapeutic too for you.
To downwards take the headstock after nine days and the nights, leaving it leap. To light the second candle of black and to drain its wax everywhere the headstock. To speak with the person while you do this, saying to them that that which you think they must hear. As soon as the sets of wax, enter the headstock out of your house and in the refuse. To seal in something if the person were a great threat. Not to bury it.
If the tree shows signs of growth afterwards, it is a good sign which the part of transformation of the charm functions. If it is spring and the tree should flower in any event, more than the usual number flowers being a good sign.
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Irritation Shield
This charm is to deal with somebody who is more than one trouble that a threat, somebody who really obtains on your nerves or subjects to you outside with a constraint while being essential in your life or by violating your space. It is for somebody whom you already asked to stop but who persists by worrying you. It is not a charm to be used on somebody with which the actions in their own life or space you the object. You need:
bag of ~ a
heads of garlic ~ two
~ herbs of protection
~ a of the person, or their name written on a piece of paper photographs
Put all in the bag. To cover the bag and to give him a good hard jolt, howling mentally with the person to modify the behavior which obstructs you. To put the bag far, in a drawer or to raise on a rack. To remove and give him a hard jolt, howling with them, each time they obstruct you. After the first week or thus should seldom have to you to shake the bag. To throw the bag far in a few months, when garlic starts to be damaged.
